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导演:
主演:
倍赏千惠子,寺尾聪,下条阿童木,渥美清,井川比佐志,下条正巳,三崎千惠子,杉山德子
上映:
1975
备注
HD
类型:
电影
剧情:
  故事以岩手县的松尾村为背景,讲述东京统一剧团的统筹河野秀子(倍赏千惠子)到访当地,希望游说青年会合作制作一出名为「故乡」的音乐剧。身为会长的齐藤高志(寺尾聪)虽然大力支持,但由于经费、场地等问题,公演受到极大阻力。高志和秀子最后排除万难,终于得偿所愿,为千多名观众送上最真挚动人的一夜。为拍摄此片,山田及其制作班底花了一年多时间,实地考察统一剧团的地方公演。…

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD
2002 其他
愿意做我的朋友吗
RaniMukherjee...PoojaSahaniHrithikRoshan...RajKhannaKareenaKapoor...TinaKapoor
  Raj总有个童年时期的朋友Tina不如他,但Tina的最好的朋友Pooja总比他强。当Raj的全家移民到英国后开始到互联网生意, Raj许诺Tina他与她将保持联系,他们的友谊地久天长。然而Tina忽视他,不回他的电子邮件,但是Pooja却回了他的信并以Tina的名义和他保持联系。十五年后,他们的友谊通过电子邮件开花结果了, Raj相信他认识的Tina,其实是Pooja。他全家决定回到印度带两周度假,当Tina发现了真相,他们决定一起扮演。当Raj到了印度,他被Tina的美丽深深的迷住了,但是却十分欣赏Pooja的个性。他将选择谁呢?  Raj, Pooja and Tina are childhood friends. While Raj has always been attracted to the vivacious Tina, he is completely unaware of the quiet Pooja's feelings for him. When Raj's family move to England to get involved in an internet business, Raj promises Tina that he will keep in touch with her and that their friendship will always be forever. However Tina disregards him and chooses not to respond to his first e-mail, in turn Pooja decides to keep in touch with him but signs under Tina's name. Fifteen years later, and their friendship has blossomed via e-mail, Raj believing that he's getting to know Tina when it's really Pooja. His family decides to go back on a holiday to India for 2 weeks, when Tina discovers the truth about Pooja's e-mails, they decide together that Tina will play along with the charade. When Raj arrives in India, he is struck by Tina's beauty but equally as struck to Pooja's personality. On a coincidence Raj eventually realizes that he had been corresponding with Pooja, and he realizes that Pooja is his true love which forces Tina and her family to accept the fact that Raj and Pooja are suitable for each other and that the two should get marry under any circumstances.…
HD
1959 其他
夜车1959
卢茜娜·温尼斯卡莱昂·涅姆奇克TeresaSzmigielówna
  去年過世的波蘭導演耶吉‧卡瓦萊洛威茲,是「Polish Film School運動」中的代表人物之一。其作品擅長以影像呈現細膩的細節,累積給予觀者強烈的震撼力。議題圍繞個人在社會備受政治或戰爭壓迫下,人性的掙扎與道德的選擇。這些深具豐富意涵的創作文本,也讓他的作品深受影壇重視。1951年拍攝首部劇情長片《The Village Mill》,隨後完成《Shadow》(1956) ,以及本片《夜車》,這些影片都被視為相當具時代代表性的波蘭電影。卡瓦萊洛威茲亦曾主掌知名的KADR 製作部門,安德烈華依達、塔都茲考威克(Tadeusz Konwicki) 和尤利斯馬休斯基(Juliusz Machulski)都曾在其製作部門工作。他最為人所熟知的影片莫過於1961年的《修女約安娜》,以及1966年改編自Bolesław Prus的歷史小說《Pharaoh》,本片亦入圍了1967的奧斯卡最佳外語片。  《夜車》敘述一對男女Jerzy和Marta意外地在前往波羅地海邊Hel的夜車上共處一室。一表人才的Jerzy狀似緊張,看來像是在逃避追趕,Marta剛開始也沉默不言,慢慢的兩人才成為朋友。在車上還有愛慕著Marta的男孩Staszek,以及擁有豔光四射的年輕太太的老律師。當火車停靠在一個小站裡,警方上車開始搜索畏罪潛逃的殺人犯時,流言開始四起,都將警方要緝捕的對象,指向這個車廂中的Jerzy和Marta…。  不同於當時深受義大利新寫實主義影響的「Polish Film School運動」作品,《夜車》瀰漫著希區考克式的懸疑詭譎氣氛。全片的劇情推展在火車內進行,封閉的車廂成為卡瓦萊洛威茲最好的發展空間。火車上乘客間彼此的猜忌與不信任,可說是當時波蘭共產社會的最佳寫照,也是一部波蘭影史重要的傑作。…
HD

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