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主演:
詹姆斯·卡格尼,奥利维娅·德哈维兰,丽塔·海华斯
上映:
1941
备注
HD
类型:
电影
剧情:
  比夫(詹姆斯·贾克内 James Cagney 饰)和雨果(杰克·卡森 Jack Carson 饰)曾是感情十分要好的朋友,可是,两人共同爱上了名为维吉尼亚(丽塔·海华斯 Rita Hayworth 饰)的性感女郎。为了能够和维吉尼亚约会,雨果叫上了比夫,而维吉尼亚则带着自己的好友艾米(奥利维娅·德哈维兰 Olivia de Havilland 饰)。为了追求维吉尼亚,比夫几乎花光了自己的所有积蓄,可是,最终他得知,维吉尼亚已经和雨果私奔了。比夫崩溃了,艾米留在他的身边安慰和陪伴着他,久而久之,产生了感情的两人走到了一起。  当雨果和比夫再见面之时,他已经成为了公司经理,可当雨果的公司因为贪污受贿而遭到指控时,比夫却成为了替罪羊。…

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2010 其他
O somma luce
GiorgioPasserone
  转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub  “The end of paradise on earth.”—Jean-Marie Straub  The 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.  “O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.  In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.  So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.  During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.  The mise en scène of what words exactly?  The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.  Is “Straubie” Greece?  This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich…
HD

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